I am worried about the cultural memory that will be lost after this pandemic season comes to a close.

All the painful and long-overdue self-reflection and self-scrutiny we’ve done; all the observations about the limitations of technology after days filled with Zoom calls; all the visceral recognitions about how inter-connected our lives are, and how much we really need each other.

How long before we go back to our hyper-individualistic lives? How long before we become content to have a palatable Democrat back in the White House, meaning we no longer need to personally attend protests and fight for Black lives, indigenous sovereignty, refugees, and our abused planet?

Are we going to go back to waiting for someone else to step into a messianic role on our behalf? Are we going to keep reveling in movies that perpetuate this comfortable myth that change happens because of one or two remarkable and brave individuals who dare to make a difference? Are we really going to go back to our lives sustaining the hope that, even after the virus has demonstrated to us how interwoven our lives are, that nevertheless somehow my personal choices don’t matter on a ‘grand’ scale?

I really want to believe that we humans have learned a lasting lesson from the past months, but history tells me it could go either way.

And I’m afraid. I’m afraid that, just as people grew tired of being careful and precipitated a deadly second wave, so we will grow tired of fighting for what is right and just. Especially as the problems our planet is facing seem to keep compounding.

I’m afraid that we will forget that we are resilient. I am afraid we will forget all of our creativity from the days when we had nowhere to go. I’m afraid we will forget those quiet hours spent staring at a tabletop trying to rearrange monochromatic puzzle pieces into a sky.

I’m afraid that we are tired of being afraid. Tired of longing for more. And that for many of us, our lives are comfortable enough that we can closet ourselves in our white middle class insularity and ignore the daily havoc being wreaked upon the less fortunate that comprise most of Earth. That we can ignore the planetary fate that we will bequeath our children and our children’s children.

For many of us, the only way to make it through the pandemic was to switch into survival mode. But we can’t stay in survival mode. Nor should we try to reclaim some sense of normalcy. When this is all finally over, we need a brief season to rest but as we rest, we must remember, and we must find ways to materialise what we learned from the pandemic so that we carry it with us collectively into the coming days, months, and years. We need to preserve these cultural memories so that we pass them down to future generations.

Once we have regained some strength, we must help each other up and build upon this new foundation of cultural memory towards a new sustainable and compassionate way of living. Here is where I should say something about loving each other and fighting together for justice, but humanity seems far from that. For now, all I ask, all I hope for, is that we focus on not forgetting and live daily in light of what we have learned.

Because there are no heroes, there are only movements.

Cover image by Mick De Paola on Unsplash

It always takes me a few weeks of January to get out of the habit of writing the date using the previous year. This year, every time I make this mistake, I experience a visceral gut lurch: 2020?! Of course it’s not 2020. We are done with 2020.

And yet 2020 is not truly over. While we let out this collective sigh of relief that we made it to 2021, tangibly nothing has changed besides the numbers on our calendars and organisers. The same forces at play throughout 2020 continue to play out now.

I don’t say this to be nihilistic or defeatist. Rather, I raise this topic to invite reflection upon the ways in which cultural constructions of time affect our ability to process life adequately.

Today’s version of time was designed using an interval system in order to maximise labor productivity. While our time today has a tenuous connection to planetary rotation and the movement of the sun and moon, this construction of time is mostly distanced from nature, associated instead with technology like our phones and planners. Modern time structures and organises humans.

In an April 2020 episode of On the Media, Anthony F. Aveni, professor emeritus of astronomy, anthropology, and Native American studies at Colgate University, noted:

That’s the giant step into the abstraction of nature. It’s the taking away from nature, the flow of time. It doesn’t matter to me where the sun is and who cares where the moon is, my work day is being regulated by now what I have on my cell phone that I used to wear around my wrist and before that the bells that I used to listen to to tell me what the hour was.

But our lives were not always governed by this form of time. Indeed it’s not how time works for much of our planet! Other constructions of time require us to pay attention to our environment, to our bodies, and to the needs of oneself and one’s neighbours. We go to sleep when the sun sets; we harvest when the weather changes. These understandings of time do not rely on a fixed system of increments but rather see time as malleable and fluid. They require an active orientation to every present, particular moment.

The phrase “pandemic time” has cropped up to describe the paradoxical experience of time during COVID-19 — when time doesn’t seem to behave quite the way it has before. Pandemic time is experienced differently depending on one’s circumstances, but the emergence of this term to describe a shared temporal disorientation I think points to the failure of modern time to help us make sense of this season.

Season.

In response, I want to suggest that we distance ourselves from modernity’s years, months and days, and instead consider how the concept of “seasons”, taken broadly, might reorient our sense of time. Seasons ebb and flow; they do not have fixed borders. Some seasons we experience individually; others are experienced collectively. Seasons require us to look out the window or walk outside and observe how nature is behaving. How are we and both our human & non-human neighbors responding to meteorological changes? Seasons are a relational way of being in the world. Seasons encourage us to be present, but also allow us to reflect on transition–transition from and transition to. Some seasons are longer or shorter, but all seasons transition into something new.  And seasons are cyclical. They return as something old yet simultaneously unfamiliar.

There is no clean break between 2020 and 2021. I think we all inherently know that, but it can be psychologically comforting to envision starting afresh and renewed. But, unfortunately, we are not yet done with this current season of life, and I don’t think it is done with us. Thinking about 2020 as “behind” us can keep us from the difficult but rewarding work of remaining attentive and connected to where and when we are as families, communities, and as a planet. So next time you accidentally write 2020 in a date, maybe just leave it there as a reminder that our years do not define the times. 2020, in a sense, is still with us, and perhaps will always be.

Cover image courtesy of Kelly Sikkema on Unsplash.


Hello! Yes, it has been quite awhile since I last posted, and I am suddenly back. I took the past few years off to focus on finishing my doctorate. I defended my dissertation thesis in August 2020 and then moved to the Netherlands to take a job at the Centre for Media and Journalism Studies at the University of Groningen. We just finished our first semester, so I’m starting to feel a bit more settled. I now own two bikes, have eaten many frites with mayonnaise, and have made it to A2 level in my Dutch classes. So, I figured it was about time to dust off the cobwebs and resurrect the old blog. Let’s see if I can keep it up…

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