Amazon recently had its massive annual Prime sale–the Black Friday of summer or as some have dubbed it, Christmas in July. Among all the books, movies, clothing, gadgets, and electronics you can purchase on their site, perhaps Amazon’s greatest pride and joy is their own invention: the Amazon Echo.

The Echo is a monolithic device reminiscent of Kubrick’s 2001 Space Odyssey–a black pillar to erect in the center of one’s home that is always listening. If you want to play music, check the weather, calculate a measurement conversion for a recipe, all you need to do is ask Alexa, the genie in this bottle. 

Google, not to be outdone in the quest to control all the technology in our lives, has a similar device on the market: the Google Home.

Both devices offer increasing convenience for the modern chaotic life. As someone who bakes quite a bit, I love the idea of being able to verbally inquire after the next ingredient for my recipe when my hands are covered in flour. For parents with small children in need of extra arms, no doubt these kind of devices also come in handy. And, in truth, how different are these devices from the Siri and Google that already live in our smartphones? We have already transitioned into a world where we talk to our devices and expect a proportionate response in word or deed. 

But is this really a world we want to live in? Is convenience the framework we wish to structure the future around? It’s sorely tempting, but I would answer no–and urge you to do the same.

In a world of listening devices, everything we say in the comfort and privacy of our homes is picked up by these devices, with the potential of being recorded. There is already evidence to show that what we say to our companions and family members–not directly to the device–is being used to customize the advertising we see as we surf the web. (Listen to this Note to Self episode to learn more.) 

While most of what we say at home might be quite innocuous, suppose one of these devices picks up a casual conversation in which you speak bitterly about an acquaintance who is then subsequently found murdered. What if that conversation becomes admissible in a court of law? As we know from experience with texting, digital devices have a hard time providing an emotional context and nuance when converting a verbal statement into a written one–even with the use of emojis and gifs. And this scenario is not simply hypothetical–Amazon has already been subpoenaed to release Echo data in this murder case. (Amazon refused but the defendant himself later agreed to release the data to the police.) And then, of course, there is the case of the San Bernardino shooters in which the authorities tried to get Apple to provide access to the shooters’ phones.

Even as these corporations are currently fighting to maintain our privacy, I find it scary to think that our data is in the hands of massive companies that are shaping the world’s future. They may not be the governmental authorities but Amazon, Google, and Apple are powerful authorities over our lives in other ways. They already have so much access to our privates lives through our email inboxes, our devices, and our shopping baskets–why would we want to invite them more directly into our homes?

For those who reluctantly respond with, “well we’re in this far, we might as well just accept the state of the world, give up and enjoy the convenience of such devices,” I disagree. We are not so far that we can’t take a stand and begin to shift the needle back to a place in which we as individuals can begin to own our personal information and data again. Choosing not to own an Echo or a Home is a place to start making that shift. Baby steps. Baby steps.

I’m not the first person to discuss this issue, so here’s a few links to some great podcasts and articles that also discuss this topic. If you own or don’t own one of these devices, I’d love to hear why you chose to buy or not buy one, and if you have one, what do you think now that you have it in your home? Do you disagree with my argument? If so, why?

The featured image is courtesy of Matthew Henry

Marry Facebook to Google and then throw in the rest of the social media world for good measure. The result is The Circle–a giant transnational technology corporation that has maximized technology so efficiently that the Internet can no longer be compared to the Wild West. Cyberbullying and trolling is non-existent, and identity theft is practically impossible. The world has become a better place, all because of one company. Emphasis here is placed on the word “one” because The Circle is also a monopoly, defying every element of the Sherman Antitrust Law. But why should that matter if the world is a fundamentally better place due to The Circle’s influence and control? This is the central question of the novel.

Author Dave Eggers invites the reader to experience The Circle firsthand through its newest employee, Mae Holland, who leaves a mundane entry-level position to enter into her new role on the Disney-like property that is The Circle’s campus. While Mae proves a fast learner in Customer Experience, her new department, she quickly learns that doing her job well is not enough. Fundamental to her success at the company (and supposedly in life) is the degree to which she participates in the Circle community, both in person and online. At the center of this expectation is the Circle philosophy that the “right to know everything” is a fundamental human right. This seems innocuous and admirable. Would we not all agree that ignorance can only lead to misfortune? But if we take this “right to all knowledge” to its full conclusion, then it stands in direct opposition to a “right to privacy”. In the world of The Circle, it is your privilege and, more importantly, your duty, to open up your life for your fellow citizen’s benefit. Secrets and introversion threatens the society at large and highlights an individual’s inherent selfishness. The only good society is an extroverted, completely transparent society where the group supersedes the individual. . . an ideology ironically proclaimed in the spirit of individualism.

He put his cup on the table next to him and rest his hands on his lap, his palms in a gentle embrace.
“So in general, would you say you behave differently when you know you’re being watched?”
“Sure. Of course.”
“And when you’ll be held accountable.”
“Yes.”
“And when there will be a historical record. That is, when or if your behavior will be permanently accessible. That a video of your behavior, for example, will exist forever.”
“Yes.”
“Good. And do you remember my talk from earlier in the summer, about the ultimate goal of SeeChange?”
“I know it would eliminate most crime, if there was full saturation.”
Bailey seemed pleased. “Right. Correct. Everyday citizens like Gary Katz and Walt Lefebvre in this instance, because they took the time to set up their cameras, they help keep us all safe. The crime was minor in this case, and there were no victims, thank god . . . Marion’s business. and the kayaking industry generally, lives to see another day. But one night of selfishness . . .could have risked it all. The individual act has reverberations that can be nearly endless. Do you agree?”Dave Eggers

This is the Silicon Valley of dystopian proportions.

The creepiest element of the book, however, is that Eggers derives most of the arguments woven into this text from impassioned statements we hear daily on the radio, at our universities, and in Washington. Bailey’s vision of ever-present video surveillance capturing any instances of crime through the agency of individual citizens reminded me of the newly implemented bodycams in police forces, along with the ubiquity of mobile phone cameras. I have vocally supported both technologies in my desire to see a reduction in racial discrimination within the US. But, Eggers highlights the illusion of individual agency in these instances. In truth, it is the tech companies that possess agency via their hardware, software, and most importantly, through their servers that shape our lives.

Eggers’ universe is not your standard dystopian future to be feared in 50-100 years. We are looking at a troubling reality of the next couple decades where today’s good ideas become tomorrow’s disasters. My piece barely touches upon some of what Eggers envisions for our lives. I encourage you to pick up a copy of the book and read for yourself his concerns.

On a related note, yesterday Google announced its new branding with an upbeat inspiring video that carries echoes of Eggers’ prose throughout.

What do you think about their branding shift? Does Google’s ever-expanding influence on society concern you, and if so, have you changed your internet habits in response? I’d love to know your thoughts.

Let me know in the comments below and don’t forget to subscribe at the bottom of the page.

Featured image courtesy of Death to Stock Photo.

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